Monday, June 1, 2020

The Soul and Quantum Physics


From an interview with Dr. Fred Alan Wolf

Magnetism is a well- researched area of study where we have demonstrated the existence of something that is real, and yet not solid or tangible. In science class as children, you might have seen how the horseshoe-shaped, bar magnet moved the iron fillings into magnetic field patterns without the magnet having to physically touch the iron fillings to move them around. So the effects of magnetism clearly demonstrates that something may exist, is real, is not physical and solid, yet it can fill space and move in time--as we know magnetic fields do. If a common phenomenon like a magnetic field acting on iron filings can do this, could not the soul be an invisible, nonmaterial, super-intelligent, animating force that similarly acts on and through the human body and the universe?
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Harmoni@Harmoni-Science (HS-0009)
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To further explore the possible nature of the soul in scientific terms, we can look into the heart of quantum physics. It has to be said at the outset that the study of quantum physics is a very difficult realm to investigate because the objects and forces that are studied by quantum physics are usually infinitesimally small. As we go down to the level of sub-atomic particles, scientists find that these particles are moving so rapidly that we can’t follow them as we would follow an ordinary larger object moving in ordinary space. The movements and properties of these very small objects do not follow the old ways of thinking found in classical physics that were developed by Sir Issac Newton and others. On this sub-atomic level of existence, Newtonian physics simply doesn’t work. So a new form of physics had to be created to adequately account for the phenomena we observed.

On the sub-atomic level, particles don’t simply move from point A to point B in a continuous fashion. Instead, these particles move in “quantum jumps.” Particles virtually leap from one place to another. These atomic jumping processes create all visible light. In order to understand how this works, we first have to understand how light behaves in atoms.

We have found that light-emitting electrons inside atoms are actually quantum leaping from one place to another, instantaneously. Though this is sometimes hard for the mind to conceive, we know this is a fact because we have tested and verified mathematical equations with actual experiments in the field. The phenomena observed in these experiments match the theoretical equations very well.

Quantum physicists have also demonstrated in experiments with sub-atomic particles that certain fields have a kind of intelligence and seem to be able to do things that ordinary fields can’t do. One very strange process that physicists observe is that electrons simply vanish, in a puff of light, when they interact with certain other particles. 

In the beginning, we didn’t know why this happened. Then we realized that these vanishing electrons were interacting with anti-matter. Because anti-matter electrons moved oppositely to electrons, when the opposing particles met, they annihilated each other. When we studied anti-matter more closely, we began to speak about anti-matter as being “bubbles in the absolute vacuum of empty space.”

Harmoni@Harmoni-Science (HS-0009)
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Well, how many of you have ever fallen asleep watching television late at night and when you awoke, you heard the static hushing noise ” from your television screen? That noise, produced by the electronics inside the television receiver, is the amplified sound of this “vacuum of space.” 

Many quantum physicists, including myself, believe that the entire universe, the entire creation, was created out of the "absolute nothingness of the vacuum of space." It appears this "vacuum of nothingness" is intelligent, active, and has a consciousness. The source of the soul proceeds from, and is present in, this vacuum.

I theorize that the soul emerged at the same time that all the matter in the universe emerged--at the time of the “Big Bang” 15 billion years ago. According to our present scientific model, the universe and the soul will continue to exist for another 20 billion, billion years until a time that is referred by scientists as the “Big Crunch.”

As an example, right now, you have some sense of being present in your body looking out at the world. But according to what we know from physics, this is an illusion of perception: 

There is no place inside your body where "you" actually exist. You don't have a particular volume of space or spot that is "you." It is an illusion to think that everything outside that volume of space is "not you" - what you commonly say is "outside of you."

The best description we can give for this sense of presence is that you “are everywhere.” The main reason that you have more awareness of being in a body is simply because the sensory apparatus of the body commands a great deal of your attention and that much of your attention is linked to your physical senses. 

We have the illusion that our human bodies are solid, but they are over 99.99% empty space. 

If an atom is blown up to the size of an entire football stadium, the dense part of the atom would be comparable to the size of a single grain of rice placed on the 50 yard line. Now why is that important? Because in an atom, the nucleus accounts for 99.99% of all of the matter or mass. Atoms are mostly made of space. 

So although we experience ourselves as being these solid human bodies, it's more like "who we are" is an awareness or consciousness that lives in space. 

Harmoni@Harmoni-Science (HS-0009)
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Though all material objects cannot, by definition, travel faster than the speed of light, there is evidence that the soul, which is non-physical and therefore not confined by movements in the material world, can travel faster than the speed of light. Traveling faster than the speed of light is called "superluminal speed."

So at the time of death, or during a near-death experience, it may very well be that the person transitions from the material world--that operates at speeds less than the speed of light--to a world that operates faster than light speed, the so-called “superluminal” spiritual world. In that transfer, a tunneling effect may take place in much the same way that it appears to take place in what astrophysicists call a “black hole.”


Let me offer a speculative but scientifically grounded view of God. First, in speaking about any phenomena, including God, scientists prefer to say that something or someone behaves in this way, or that way, rather than say that something is or someone does this or does that. So, using this scientific terminology, how does God behave in the universe? 

Well, if we read the Bible, God seems to behave in very paradoxical ways. But there is one way that God behaves that seems to be very relevant to this discussion: God creates. God is considered the ultimate Creator of all that is. If that’s the case, is it possible to speak about a “physics of God’s behavior” that explains how God creates?

Basically, we’re looking at a process in which the ultimate source of everything, “God,” or whatever name you want to call it, transforms consciousness into matter. Once this happens, matter inherently acts as a kind of reflection or mirror of the intelligence from which it sprung. As matter modifies itself over time in an ongoing evolutionary process, new information and intelligence continues to be reflected in an ever-evolving universe.

When Einstein died, researchers were interested in examining his brain to see whether there was something special about it that made him a genius. Aside form a greater amount of glial cells in his visual cortex, there wasn’t. His brain is still in a jar at Princeton University. We’re not going to find what makes one person smart and one person stupid by looking at their brains, unless, of course, there’s an obvious physical impairment. So we’re not going to find the source of intelligence and the soul in the material world.

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Source: In Experiencing the Soul: Before Birth, During Life, After Death. Edited by Eliot Jay Rosen. Carlsbad, CA: Hays House, 1998, pp. 245-252

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